speaking. The phonetically written word sacrifices worlds of meaning and perception that were secured by forms like the hieroglyph and the Chinese ideogram. These culturally richer forms of writing, however, offered men no means of sudden transfer from the magically discontinuous and traditional world of the tribal word into the cool and uniform visual medium. Many centuries of ideogrammic use have not threatened the seamless web of family and tribal subtleties of Chinese society. On the other hand, a single generation of alphabetic literacy suffices in Africa today, as in Gaul two thousand years ago, to release the individual initially, at least, from the tribal web. This fact has nothing to do with the content of the alphabetized words; it is the result of the sudden breach between the auditory and the visual experience of man. Only the phonetic alphabet makes such a sharp division in experience, giving to its user an eye for an ear, and freeing him from the tribal trance of resonating word magic and the web of kinship. It can be argued, then, that the phonetic alphabet, alone, is the technology that has been the means of creating "civilized man" -the separate individuals equal before a written code of law. Separateness of the individual, continuity of space and of time, and uniformity of codes are the prime marks of literate and civilized societies. Tribal cultures like those of the Indian and the Chinese may be greatly superior to the Western cultures, in the range and delicacy of their perceptions and expression. However, we are not here concerned with the question of values, but with the configurations of societies. Tribal cultures cannot entertain the possibility of the individual or of the separate citizen. Their ideas of spaces and times are neither continuous nor uniform, but compassional and compressional in their intensity. It is in its power to extend patterns of visual uniformity and continuity that the "message" of the alphabet is felt by cultures. As an intensification and extension of the visual function, the phonetic alphabet diminishes the role of the other senses of
