sound and touch and taste in any literate culture. The fact that this does not happen in cultures such as the Chinese, which use nonphonetic scripts, enables them to retain a rich store of inclusive perception in depth of experience that tends to become eroded in civilized cultures of the phonetic alphabet. For the ideogram is an inclusive gestalt, not an analytic dissociation of senses and functions like phonetic writing. The achievements of the Western world, it is obvious, are testimony to the tremendous values of literacy. But many people are also disposed to object that we have purchased our structure of specialist technology and values at too high a price. Certainly the lineal structuring of rational life by phonetic literacy has involved us in an interlocking set of consistencies that axe striking enough to justify a much more extensive inquiry than that of the present chapter. Perhaps there are better approaches along quite different lines; for example, consciousness is regarded as the mark of a rational being, yet there is nothing lineal or sequential about the total field of awareness that exists in any moment of consciousness. Consciousness is not a verbal process. Yet during all our centuries of phonetic literacy we have favored the chain of inference as the mark of logic and reason. Chinese writing, in contrast, invests each ideogram with a total intuition of being and reason that allows only a small role to visual sequence as a mark of mental effort and organization. In Western literate society it is still plausible and acceptable to say that something "follows" from something, as if there were some cause at work that makes such a sequence. It was David Hume who, in the eighteenth century, demonstrated that there is no causality indicated in any sequence, natural or logical. The sequential is merely additive, not causative. Hume's argument, said Immanuel Kant, awoke me from my dogmatic slumber." Neither Hume nor Kant, however, detected the hidden cause of our Western bias toward sequence as "logic" in the all-pervasive technology of the alphabet. Today in the electric age we feel as free to invent